for evil, or did he, rather, judge that it was a good work to correct evil men even by evil? If it were always praiseworthy to suffer persecution, it would have been enough for the Lord to say: ‘Blessed are they that suffer persecution,’ without adding: ‘for justice sake.’28 Similarly, if it were always blameworthy to persecute, it would not be written in the sacred Books: ‘The man that in private detracted his neighbor, him did I persecute.’29 Sometimes, then, the one who suffers it is unjust and
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